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20.4.11
18.3.11
Before the Earth was Flat
(A fable inspired by the earliest known exhibit in the Museum of the Entirety of History (MEH), as told to a group of 3rd graders on a field trip to MEH by Ruth C. Rafferty, MEH Children's Programs Assistant Director and amateur fabulist. Transcribed by Borgine Bergitte with help from Estee Conahef.)
Even before it was flat, and well before it was round, the earth was shaped like a giant staircase. It had long, flat steps that ended abruptly at tall, earthen walls, which took up again as a higher step in a gradual ascent.
Even before it was flat, and well before it was round, the earth was shaped like a giant staircase. It had long, flat steps that ended abruptly at tall, earthen walls, which took up again as a higher step in a gradual ascent.
Diagram of the Earth's Layers, by Ruth C. Rafferty
Used by permission
On each step there existed precisely one animal species, which were organized more or less by size. The first thousand or so steps had various microorganisms, insects on the next few thousand, then crustaceans, fish, birds, etc. on up until you get certain big cats, humans, bears, mammals of the sea, and so on. The human step was the 2,470,0856th step, one step above chimpanzees, and one step beneath ostriches.
The populations of each species were small, and either vegetarian or, in the case of sharks and tigers, cannibalistic. To each animal species, the particular step on which they existed was the whole world, and for a long time, no species was aware of the other species on steps above and below them.
Then one day, one of the humans on the human step discovered the edge, and noticed that far, far below was more earth. This was fascinating in and of itself, and it garnered the attention of a moderately sized group of the humans, who spent quite a bit of time studying the edge and the ground far below. Within a few months, the group at the edge founded The Society for the Study of the World Below, and met twice a week to see what they could see. But they couldn't see much, because the next step was a great distance away.
With the invention of the binoculars (which, in our round earth, were only reinvented in the 17th Century), it wasn't long before a member of The Society for the Study of the World Below first spotted a chimpanzee, whom they named Jim. With the discovery of Jim, The Society for the Study of the World Below was renamed, The Society for the Study of Non-Human Species, and membership grew at an astonishing rate. According to the records, 99.3% of the population of humans joined the Society following the discovery of Jim.
Soon better binoculars were manufactured, and more chimpanzees were spotted. One by one entire villages relocated to the edge, fan clubs for favorite chimpanzees were started by precocious youth, and the binocular business was booming. 99.3% of the humans spent nearly all of their time crowding around the edge observing the chimpanzees. Little else got done-- music, art, and literature came to a standstill, few inventions were made, and the growth rate of the population of humans began to decline for the first time since the origin of the species. With the discovery of the chimpanzees, the human species had entered the first dark age.
The Universe Creators, whoever they are, must have realized that the step-like world just wasn't working, because before long they flattened it out to one enormous plane. All animals were born into a world in which other animals lived, and the existence of other animals became a mundane fact of life.
Though the diversification of species is considered by most to be an improvement, there were still the obvious complications with a flat earth - rotational issues, seasonal problems, the erratic behavior of gravity, etc. - and just before the birth of Christopher Columbus, or maybe the vikings, or even perhaps indigenous Americans, the Creators of the Universe redesigned the earth as a sphere.
28.2.11
Nice Hair
Within a period of three months, without the use of dyes or any other external process, the girl went from being a blonde to a redhead. In truth, the actual period of transition was most likely much longer, but it took awhile for the people with whom she was primarily associated to notice. Indeed, by the time the first person noticed (it was her great aunt), the red color of her hair was already well-advanced.
However, after the initial comment (by her great aunt), she began to receive similar comments with surprising and increasing frequency. Everytime she heard it, she thought about what she thought about redheads—a trajectory of evolving thought that had begun some fourteen years ago during a conversation with her father.
Their conversation that morning, though as casual and idle as it was most mornings, had remained within a surface scratch in her mind, accessible and easily recalled whenever she saw a redhead (until she herself became one) or whenever someone identified her as a redhead (which, of course, was a recent development). Her father, casually, but with the confidence that comes with years of experience, had said, or rather, declared in his subtle way, that redheads were either very beautiful or very ugly.
For a few moments, the confidence with which he had made the statement had its influence on the girl, and she had stored the knowledge into her mind’s budding collection of “universal facts.” Then she thought of her best friend, a redhead who was not particularly pretty, but couldn’t be considered ugly either, and she reminded her father, “What about Grace?” He thought for a moment and admitted that Grace was an exception.
In the days and years that followed, each time the girl saw a redhead she would evaluate whether the redhead’s level of attractiveness supported or contradicted her father’s statement. During those fourteen years, the girl had seen quite a few very beautiful redheads, quite a few very ugly redheads, and many, many redheads who fell somewhere in between.
Now that the girl had begun to think of herself as a redhead, she wondered if she were to see herself somewhere as a stranger, on the train or standing in front of her in line to buy a water bottle or banana, would she consider herself to evidence or refute her father’s worldly wisdom.
However, after the initial comment (by her great aunt), she began to receive similar comments with surprising and increasing frequency. Everytime she heard it, she thought about what she thought about redheads—a trajectory of evolving thought that had begun some fourteen years ago during a conversation with her father.
Their conversation that morning, though as casual and idle as it was most mornings, had remained within a surface scratch in her mind, accessible and easily recalled whenever she saw a redhead (until she herself became one) or whenever someone identified her as a redhead (which, of course, was a recent development). Her father, casually, but with the confidence that comes with years of experience, had said, or rather, declared in his subtle way, that redheads were either very beautiful or very ugly.
For a few moments, the confidence with which he had made the statement had its influence on the girl, and she had stored the knowledge into her mind’s budding collection of “universal facts.” Then she thought of her best friend, a redhead who was not particularly pretty, but couldn’t be considered ugly either, and she reminded her father, “What about Grace?” He thought for a moment and admitted that Grace was an exception.
In the days and years that followed, each time the girl saw a redhead she would evaluate whether the redhead’s level of attractiveness supported or contradicted her father’s statement. During those fourteen years, the girl had seen quite a few very beautiful redheads, quite a few very ugly redheads, and many, many redheads who fell somewhere in between.
Now that the girl had begun to think of herself as a redhead, she wondered if she were to see herself somewhere as a stranger, on the train or standing in front of her in line to buy a water bottle or banana, would she consider herself to evidence or refute her father’s worldly wisdom.
27.2.11
Good People
A silent couple entered the outerwear store and looked around for a few minutes.
The woman held up a men's jacket. “This one's nice.”
The man didn't look. “Eh.”
The woman noticed that the man didn't look. “You didn't look.”
The man looked. “Yes I did. I didn't like it.”
The woman held up a different jacket. “How about this one?”
The man looked. “Nah.”
The woman held up a third jacket. “Look at this one.”
The man didn't look and didn't say anything.
A short, relatively quiet argument ensued. (Something along the lines of: You didn't even look-Yes I did-No, you didn't-I don't want a new jacket-You need one-These jackets suck-These are very high quality-They're expensive-They'll last for a long time-I don't want a damn jacket-Fine, freeze to death.)
After the argument, the couple resumed silence and approached the register with the second jacket.
They remained in silence on the subway train home. A homeless man got on at 57th street, carrying three or four plastic bags of unidentifiable contents.
“Excuse me, excuse me. Does anyone have some spare change to help out a person in need?”
The homeless man walked up and down the train car, unintentionally hitting passengers with his bags and taking the occasional small monetary donation from passengers whom he happened to catch by looking them in the eye. Like most of the other passengers, the man and the woman stared intently at the subway floor.
The train began to slow down at the next station, and the homeless man prepared to move to the next car. As he passed the silent couple, the man looked up.
“Here man, take this jacket. It's brand new.”
The other passengers on the train could not resist looking up to see the owner of the voice of the coat-giver. The woman had opened her mouth to argue with the man, but when she saw everyone looking, she didn't say anything.
26.2.11
Mothers of Unattractive Missing Persons
(Mass Email to MUMP Supporter Listserve)
A personal plea from MUMP founder Karen J. Appino:
February 26, 2011
To our dedicated supporters,
Every year, millions of people disappear. That means at least 2,739.72 people go missing every day. One might expect, then, that the morning news would be flooded with reports of missing people.
Sadly, it's not.
The only missing persons' cases that make it to the front page or to primetime news are those that involve young, attractive (generally blond) women aged 16-30, or those involving adorable children. Even the online picture databases show signs of discrimination: The profiles of young light-haired women get 76% more hits than profiles of other missing persons. Every day, thousands of less attractive or aging men, women, and children go unnoticed by the media and internet users.
One might think that such shameful neglect would encourage the public to stop supporting all forms of media, but unfortunately, in spite of the obvious reasons to do so, very few seem willing to discontinue their newspaper, internet or television subscriptions.
And yet, something must be done. If you or someone you know has lost someone who has been declared a missing person, consider supporting Mothers of Unattractive Missing Persons* (MUMP). We are a network of family members of missing persons who are fighting for the equal representation in the media of all missing persons. Because of the current economic crisis, MUMP is, for the first time, facing heart-breaking budget cuts to vital programming and campaigning. Your support is more important than ever. To donate or to learn about volunteer opportunities, visit our website: www.mump.org.
In solidarity,
Karen J. Appino
Founder and President, Mothers of Unattractive Missing Persons
www.mump.org
*Though MUMP has always included all members of the family, including brothers, sisters, fathers, uncles, aunts, and grandparents, in May 2011, MUMP is officially changing its name to Family of Unattractive Missing Persons (FUMP). We feel such a change better reflects the inclusive spirit of MUMP.
The Gallbladder
With the great concern and care due to gallbladder removal surgery patients, the young man's girlfriend gently helped him into bed.
Despite the pain killers and waning effects of recent anesthesia, his girlfriend's hands supporting his back as he lowered his body onto the mattress caused his penis to harden into a full erection. For whatever reason, this struck him as unbearably funny. He began to laugh.
But then it was unbearable. The erection was not only hard on the recent incisions in his abdomen, but it also pulled painfully on the medical tape which held the bandage in place. The laughter only made everything hurt worse, so he tried to stop, but like everyone else who tries to stifle laughing mid-laughing, he was unable to.
The young man eventually found a temporary compromise between laughing and wincing, by laughing for four seconds and wincing for two, laughing for four more seconds and wincing, and so on until he was nearly crying from either pain or laughter, it is hard to say which.
BB
24.2.11
A Mare. Eeek! Ah. (a text message between friends)
"You know, I still don't understand the association between poor people and sheet metal."
"Haha, what made you think of our trip to Memphis?"
"Haha, what made you think of our trip to Memphis?"
14.2.11
Dinner Date
*Originally published in Love Stories: A Collection of Love Stories for Scott Footer
The man who co-owned the Halal street stand on the corner of Broadway and 32nd street had an unusual memory for numbers. If he heard a number, even several digits long, he could recite it back without hesitation for at least three days. His wife and friends found his talent to be of great use, particularly when on the phone in the car and no paper to write a number on in the glovebox.
His cousin, the other co-owner of the Halal street stand on the corner of Broadway and 32nd Street, also had an unusual memory. He could remember each of his customers faces with near-perfect clarity for an indefinite period of time. The second cousin knew immediately if a new customer was new or an old customer was old. He stored the faces of each customer who approached the stand into the mental categories of “new” and “old,” which he would quickly recall the next time he saw them. He did not bother to remember anything beyond their status as “new” or “old” – he did not remember if they got a kabob or pita, or if they liked white sauce.
Neither of the cousins' memory talents were especially useful for grilling and selling chicken kabobs. Nevertheless, their stand was widely regarded as the best in the area.
One winter evening, a young man and woman came to the stand on the corner of Broadway and 32nd Street. The second cousin silently recognized the young man as an old customer and the young woman as new.
“You want white sauce?” The first cousin asked the young man. The young man did.
The second cousin asked the young woman what she wanted, but the young woman didn't want anything.
As the young man and woman walked away with just one aluminum-foil wrapped chicken pita, the second cousin wondered, at first to himself, and then aloud to the first cousin, if he could count the young woman as an old customer next time he saw her, or would have to count her as a new customer again, since this time, technically, she wasn't a customer at all, new or old.
BB
11.2.11
Romance on the Beach
*Originally published in Love Stories: A Collection of Love Stories for Scott Footer
11 February
A normal man pretending to be a crazy man pretending to be a normal man talked to us on the beach.
He wasn't pretending that he knew how to fly the kite. Not even a crazy man would have pretended that. Keeping a kite in the air is not easy. It isn't easy anywhere, but it is especially difficult on the beach.
I thought about the last time I had tried to fly a kite on the beach. Kite after kite slipped through my fingers and sailed off inland to entangle themselves in trees or to wrap their naked legs around telephone wires.
On one occasion, four friendly strangers (both to me and to each other) teamed up to help me disentangle an amorous kite. We spaced ourselves out twenty feet apart along the kitestring and pedaled sand and coordinated hand movements designed to coax the kite back to its proper place. We all got sand in our eyes and the kite remained wrapped in the wires and one by one the friendly strangers left to keep on leading their lives.
I tried to tell this story to the normal man, but he didn't understand, or he pretended not to.
11 February
A normal man pretending to be a crazy man pretending to be a normal man talked to us on the beach.
He wasn't pretending that he knew how to fly the kite. Not even a crazy man would have pretended that. Keeping a kite in the air is not easy. It isn't easy anywhere, but it is especially difficult on the beach.
I thought about the last time I had tried to fly a kite on the beach. Kite after kite slipped through my fingers and sailed off inland to entangle themselves in trees or to wrap their naked legs around telephone wires.
On one occasion, four friendly strangers (both to me and to each other) teamed up to help me disentangle an amorous kite. We spaced ourselves out twenty feet apart along the kitestring and pedaled sand and coordinated hand movements designed to coax the kite back to its proper place. We all got sand in our eyes and the kite remained wrapped in the wires and one by one the friendly strangers left to keep on leading their lives.
I tried to tell this story to the normal man, but he didn't understand, or he pretended not to.
BB
26.1.11
The Bridge
We walked for days across the land, the horizon line remained at the horizon. Our feet ached and we met water.
Not lines.
“Is there any way across?” I asked.
“We'll have to walk,” he said.
But all I could see was water.
____________________________________________________
The bridge looked real. It was.
____________________________________________________
A woman with a printed lanyard around her neck greeted us with a cold face and a warm voice. She asked for our money and she received it.
“Which period would you like to see?”
The bridge was the Museum of the Entirety of History.
We stepped back to discuss. The curator busied herself by moving papers from one place to another on the main desk. “If the bridge is a line perpendicular to the horizon, and time is linear, then to get across the water we need to see all of history.”
We stepped forward.
“A little bit of everything, if you wouldn't mind.”
But of course, the curator minded.
“The problem is,” she explained, “we just can't seem to pinpoint the earliest exhibit – the exhibit on the first moment of time. We have weekly meetings to discuss the issue; we even applied for a grant to bring in experts, but not even the experts agree. Some say our earliest exhibit can be found paying tribute to a moment 15 billion years ago, others argue that the earliest exhibit is on a moment just four days before the “Adam and Eve” exhibit, which we have labeled as occurring (if it ever occurred) around 4,000 B.C.E.
Others say, there is no earliest exhibit.”
The museum staff was also several cycles behind schedule for organizing the later exhibits. The latest exhibit was constantly being shifted for the outgoing present moment.
A passing staff member agreed.
“We're having a bit of trouble with the ends. We are still looking for the earliest exhibit, and every second we get a new one.”
It was, needless to say, terribly disorganized.
_______________________________________________________
We stepped back once more and discovered a mutual desire to see the dark ages. We asked the curator to show us some exhibit from the 14th century.
She brought us to a moment in late afternoon of late September of late 1966.
The warm voice apologetic, “It's that, to be very frank, we really can't guarantee accuracy beyond a millennia.”
________________________________________________________
As it happens, the constant flux of the Museum of the Entirety of History led to an overworked staff, management problems, and a complete disordering of what had hitherto been linear time.
We we're puzzled as to how we would get across.
________________________________________________________
The end
January 26, 2011
Not lines.
“Is there any way across?” I asked.
“We'll have to walk,” he said.
But all I could see was water.
____________________________________________________
The bridge looked real. It was.
____________________________________________________
A woman with a printed lanyard around her neck greeted us with a cold face and a warm voice. She asked for our money and she received it.
“Which period would you like to see?”
The bridge was the Museum of the Entirety of History.
We stepped back to discuss. The curator busied herself by moving papers from one place to another on the main desk. “If the bridge is a line perpendicular to the horizon, and time is linear, then to get across the water we need to see all of history.”
We stepped forward.
“A little bit of everything, if you wouldn't mind.”
But of course, the curator minded.
“The problem is,” she explained, “we just can't seem to pinpoint the earliest exhibit – the exhibit on the first moment of time. We have weekly meetings to discuss the issue; we even applied for a grant to bring in experts, but not even the experts agree. Some say our earliest exhibit can be found paying tribute to a moment 15 billion years ago, others argue that the earliest exhibit is on a moment just four days before the “Adam and Eve” exhibit, which we have labeled as occurring (if it ever occurred) around 4,000 B.C.E.
Others say, there is no earliest exhibit.”
The museum staff was also several cycles behind schedule for organizing the later exhibits. The latest exhibit was constantly being shifted for the outgoing present moment.
A passing staff member agreed.
“We're having a bit of trouble with the ends. We are still looking for the earliest exhibit, and every second we get a new one.”
It was, needless to say, terribly disorganized.
_______________________________________________________
We stepped back once more and discovered a mutual desire to see the dark ages. We asked the curator to show us some exhibit from the 14th century.
She brought us to a moment in late afternoon of late September of late 1966.
The warm voice apologetic, “It's that, to be very frank, we really can't guarantee accuracy beyond a millennia.”
________________________________________________________
As it happens, the constant flux of the Museum of the Entirety of History led to an overworked staff, management problems, and a complete disordering of what had hitherto been linear time.
We we're puzzled as to how we would get across.
________________________________________________________
The end
January 26, 2011
20.12.10
In the Box
Originally published in: Quindell, Ronald, ed., Nursery Rhymes for the New Millennium (Danbury, CT: Triple Tree Press, 2010)
Oh Jack, never a surprise,
Never a surprise to see you.
That time or this place,
We turn the crank,
Never a surprise to see you.
Oh Jack, never a surprise,
Never a surprise to see you.
That time or this place,
We turn the crank,
Never a surprise to see you.
30.8.10
the cooperation of anarchists, part 45 of 45
(Note: The Cooperation of Anarchists, parts 1-45 should be read from the beginning. Please see part 1.)
The sailboats bob with their masts down. White and hunched over on the water, floating bloated like a body.
I woke from a dream mid laugh. My face was pressed against the window screen. The little holes were filled in gray with insect carcasses and dust.
Through the screen, I saw the boats, floating bloated like bodies.
I was in my bed alone. A pirate ship, upright, moved out into the morning. The members of the House came into my room with spears.
(The End of Parts 1-45)
The sailboats bob with their masts down. White and hunched over on the water, floating bloated like a body.
I woke from a dream mid laugh. My face was pressed against the window screen. The little holes were filled in gray with insect carcasses and dust.
Through the screen, I saw the boats, floating bloated like bodies.
I was in my bed alone. A pirate ship, upright, moved out into the morning. The members of the House came into my room with spears.
(The End of Parts 1-45)
the cooperation of anarchists, part 43 or 44 (or both) of 45
The House Council lasted for over four hours. I listened to the muted arguments from my bed through the heavy floor boards of the House and pretended to be ill. Late in the night I felt Cookies knees against my back for the first time in six days and fell asleep for the first time in six days.
the cooperation of anarchists, parts 39-42 (plus part 28) of 45
Alix took out the recycling. With it, he accidentally took parts 39-42 and 28 of The Cooperation of Anarchists. These were the parts that expounded the true nature of reality and the eternal principle of the universe. The final teachings of the piccolo man. These also explained the significance of 1968, which, it turns out, is important.
the cooperation of anarchists, part 37 of 45
I found her rummaging through the closet in my room.
“Cookie, I need you to do something for me.”
“Cookie, I need you to do something for me.”
the cooperation of anarchists, part 38 of 45
I ran to tell the piccolo man he could leave tomorrow with Cookie, Monkey and Jeeep.
The honey bees work through coincidence not compassion.
The honey bees work through coincidence not compassion.
29.8.10
the cooperation of anarchists, part 36 of 45
Cookie, Monkey, and Jeeep are leaving tomorrow. They stayed for too long already, they have many more Houses to educate on the nature of crime and avoiding authority.
It was Bosco who told me. I left him in the square and ran to find her. On the way back to the House I heard the clock-face girl's voice coming from the goat room. I listened at the door until the song ended and I threw open the door so hard it hit the first bicycle in the row of bicycles.
Cookie wasn't there. The clock-face girl looked at the fallen bicycles.
It was Bosco who told me. I left him in the square and ran to find her. On the way back to the House I heard the clock-face girl's voice coming from the goat room. I listened at the door until the song ended and I threw open the door so hard it hit the first bicycle in the row of bicycles.
Cookie wasn't there. The clock-face girl looked at the fallen bicycles.
the cooperation of anarchists, part 35 of 45
I put on rain-boots and a dress Jackie Kennedy could have worn in between the assassination of her husband in 1963 and the year 1968. I left the House hoping to run into Cookie in the stairwell. In the garden. By the pier. In the street. By the square. At the old library.
Instead, I ran into the piccolo man.
“I thought you left.”
“I never found a way.”
I didn't ask what he did with the 60 dollars. Instead:
“What about the honey bees? You said the honey bees are the way.”
Instead, I ran into the piccolo man.
“I thought you left.”
“I never found a way.”
I didn't ask what he did with the 60 dollars. Instead:
“What about the honey bees? You said the honey bees are the way.”
28.8.10
the cooperation of anarchists, part 34 of 45
I waited awake for Cookie's knees until it was light enough for me to see the early morning fog outside the window. I heard a bird call and thought I heard her laugh. Then I thought I heard the clock-face girl sing.
the cooperation of anarchists, part 32 of 45
The piccolo man wants to leave town. Did I have a hundred dollars he could borrow?
I gave him my last 60 dollars. He looked at me resentfully. I returned to the House.
I gave him my last 60 dollars. He looked at me resentfully. I returned to the House.
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